The crimes punishable by stoning in Bible

Torah: The Jewish Torah (the first five books of the Hebrew Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) serves as a common religious reference for Judaism. Stoning is the method of execution mentioned most frequently in the Torah. (Murder is not mentioned as an offense punishable by stoning, but it seems that a member of the victim’s family was allowed to kill the murderer; see avenger of blood.) The crimes punishable by stoning were the following:
Touching Mount Sinai while God was giving Moses the Ten Commandments, Exodus 19:13
An ox that gores someone to death should be stoned, Exodus 21:28
Breaking Sabbath, Numbers 15:32–36
Male homosexual practices, Leviticus 20:13; both parties should be stoned
Having a “familiar spirit” (or being a necromancer) or being a “wizard”, Leviticus 20:27
Enticing others to polytheism, Deuteronomy 13:7–11
Cursing God, Leviticus 24:10–16
Engaging in idolatry, Deuteronomy 17:2–7; or seducing others to do so, Deuteronomy 13:7–12
“Rebellion” against parents, after repeated warnings, Deuteronomy 21:18–21
Getting married as though a virgin, when not a virgin, Deuteronomy 22:13–21
Sexual intercourse between a man and a woman engaged to another man in a town, together, since she did not cry out (extramarital sex), Deuteronomy 22:23–24; both parties should be stoned to death
Sexual intercourse between a man and a woman engaged to another man in a field, forced, where no one could hear her cries and save her (rape), Deuteronomy 22:25–27; the man should be stoned
Describing the stoning of those who entice others to apostates from Judaism, the Torah states:
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; [Namely], of the gods of the people which [are] round about you, nigh unto thee, or far off from thee, from the [one] end of the earth even unto the [other] end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
— Deuteronomy 13:6–10[5]

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